¹Then what advantage does the Jew have? Or what is the profit of circumcision?

¹So mai niris te aves Zhidovo, o semno mai nai kanchi? But si te niris ande soste godi!

²Much in every way! Because first of all, they were entrusted with the oracles of God.

²Ai mai anglal kal Zhiduvuria O Del meklia kado divano.

³For what if some were without faith? Will their lack of faith nullify the faithfulness of God?

³Apo, so te mothos te sas mashkar lende kai chi kerde o zakono, O Del si te mekel le ke won mekle les?

⁴May it never be! Yes, let God be found true, but every man a liar. As it is written, “That you might be justified in your words, and might prevail when you come into judgment.” Psalm 51:4

⁴Nichi! Trobul O Del te kerel buchi le chachimasa, marka te avela swako manush xoxamlo, sar mothol E Vorba le Devleski, trobul te arakhen ke vorta sam ande so mothos; ai te niris kana den tu pe kris.

⁵But if our unrighteousness commends the righteousness of God, what will we say? Is God unrighteous who inflicts wrath? I speak like men do.

⁵Numa o bezex kai keres si te sikavel ke O Del vorta lo, so mothas ame? O Del nai vorta ke dosharel ame? Dav duma sar den duma le manush.

⁶May it never be! For then how will God judge the world?

⁶Nichi! Ke O Del te na avilino vorta, sar sai del pe kris la lumia?

⁷For if the truth of God through my lie abounded to his glory, why am I also still judged as a sinner?

⁷Ai pala murho xoxaimos o chachimos le Devlesko sikadiol mai but pe lesko barimos; sostar te mai avav jindo sar iek bezexalo?

⁸Why not (as we are slanderously reported, and as some affirm that we say), “Let us do evil, that good may come?” Those who say so are justly condemned.

⁸Ai porme, sostar te na mothas, "Keras o bi lashimos saxke te anklel o lashimas." Chaches uni mothon bi lashimos pa mande ai dosharel ma ke sostar mothav, 'Kodola manush avena doshale sar trobul pe.'"

⁹What then? Are we better than they? No, in no way. For we previously warned both Jews and Greeks, that they are all under sin.

⁹Numa sam ame le Zhiduvuria mai lashe sar le kolaver manush? Nichi! Ke vunzhe phendem ke le Zhiduvuria ai le kolaver manush iek fialo le, ai savorhe bezexale le.

¹⁰As it is written, “There is no one righteous; no, not one.

¹⁰Sar si ramome ande Vorba le Devleski, "Nai chi iek manush kai si vorta, nai, chi iek.

¹¹There is no one who understands. There is no one who seeks after God.

¹¹Chi iek kai haliarel, khonik chi rodel le Devles (Ps 14:2).

¹²They have all turned aside. They have together become unprofitable. There is no one who does good, no, not, so much as one.” Psalms 14:1-3; 53:1-3; Ecclesiastes 7:20

¹²Savorhe xasarde le katar O Del; ai xasaile, nai chi iek kai kerel o mishtimos, chi iek.

¹³“Their throat is an open tomb. With their tongues they have used deceit.” Psalm 5:9 “The poison of vipers is under their lips”; Psalm 140:3

¹³Lenge kox si sar iek grepoäevo phuterdo, lenge shib si kai xoxaven lasa, le vorbi kai anklen anda lengo vursh si sar e votrava le sapesko; (Ps 5:9, 140:3).

¹⁴“whose mouth is full of cursing and bitterness.” Psalm 10:7

¹⁴Lengo mui pherdo bi vuzhimos ai den armaia.

¹⁵Nashen zurales te mudaren:

¹⁶Ai katar godi nakhen, phagaven ai keren baio:

¹⁷The way of peace, they haven’t known.” Isaiah 59:7-8

¹⁷Chi zhanen o drom la pachako,

¹⁸“There is no fear of God before their eyes.” Psalm 36:1

¹⁸Nai dar le Devleski angla lenge iakha.

¹⁹Now we know that whatever things the law says, it speaks to those who are under the law, that every mouth may be closed, and all the world may be brought under the judgment of God.

¹⁹Zhanas ke so godi mothol o zakono, mothol les kodolenge kai si tela zakono, saxke swako mui te avel phandado, ai sa e lumia te avel arakhli doshali angla Del.

²⁰Because by the works of the law, no flesh will be justified in his sight. For through the law comes the knowledge of sin.

²⁰Ke khonik chi avela arakho vorta angla Del ke kerdia so motholas o zakono; o zakono si ferdi te sikavel le manusheske ke bezexalo lo.

²¹But now apart from the law, a righteousness of God has been revealed, being testified by the law and the prophets;

²¹Numa akana O Del sikadia amenge sar kerel anda amende, vorta angla leste bi le zakonosko. o zakono ai le profeturia phende sas pa kadia diela.

²²even the righteousness of God through faith in Jesus Christ to all and on all those who believe. For there is no distinction,

²²O Del kerel te aven le manush vorta ke pachanpe ando Jesus Kristo. Ai kodia si sa kodolenge kai pachanpe ando Kristo, ke angla Del savorhe iek fialo sam:

²³for all have sinned, and fall short of the glory of God;

²³Ke savorhe bezexale le, ai dur si katar lesko skepimos.

²⁴being justified freely by his grace through the redemption that is in Christ Jesus;

²⁴Numa O Del ande pesko lashimos kerel te aven vorta ivia pala O Kristo Jesus, kai skepil le.

²⁵whom God set forth to be an atoning sacrifice or, a propitiation , through faith in his blood, for a demonstration of his righteousness through the passing over of prior sins, in God’s forbearance;

²⁵O Del thodia les po trushul, o iertimos le bezexengo avel pala o rat le Kristosko kana pachanpe ande leste, O Del manglia te sikavel sar pesko Shav O Jesus Kristo si chacho. Mai anglal, azhukerelas ai chi kerelas baio le bezexalenge;

²⁶to demonstrate his righteousness at this present time; that he might himself be just, and the justifier of him who has faith in Jesus.

²⁶Numa akana O Del sikavel sar iertil le bezexa le manushenge te aven vorta. Ke wo mangel te sikavel kai wo si vorta, ai vi te kerel vorta anda sa kodola kai pachanpe ando Jesus.

²⁷Where then is the boasting? It is excluded. By what kind of law? Of works? No, but by a law of faith.

²⁷Mai si, le manushen, voia te keren barimata? Nichi, vov si! Si te keren so mothol o zakono? Nichi, Numa ke pachanpe ando Kristo.

²⁸We maintain therefore that a man is justified by faith apart from the works of the law.

²⁸Ke ame gindisaras ke o manush vorta lo pala pesko pachamos bi te kerel so mothol o zakono.

²⁹Or is God the God of Jews only? Isn’t he the God of Gentiles also? Yes, of Gentiles also,

²⁹O Del si ferdi O Del le Zhidovongo? Nai vi kodolengo kai Nai Zhiduvuria? E, wo si O Del kai Nai Zhiduvuria.

³⁰since indeed there is one God who will justify the circumcised by faith, and the uncircumcised through faith.

³⁰Ke ferdi iek Del si, kai kerela te aven vorta pala pachamos le Zhiduvuria, ai vi kodola kai Nai Zhiduvuria.

³¹Do we then nullify the law through faith? May it never be! No, we establish the law.

³¹Apo, akana chi mai keras o zakono ke pala pachamos? Nichi, akana mai but te las ame.