¹Now concerning spiritual things, brothers, I don’t want you to be ignorant.

¹ Sohõ, nya-izey, Biya Hanno _nooyaŋey|_ ciine ra, ngey neeya: Ay si ba araŋ ma jaŋ ka bay i gaa.

²You know that when you were heathen or Gentiles , you were led away to those mute idols, however you might be led.

² Araŋ bay kaŋ waato kaŋ araŋ goro dumi cindey boroyaŋ, i n'araŋ darandi tooru beebey do, sanda mate kaŋ i n'araŋ candi nd'a.

³Therefore I make known to you that no man speaking by God’s Spirit says, “Jesus is accursed.” No one can say, “Jesus is Lord,” but by the Holy Spirit.

³ Woodin sabbay se no ay g'araŋ fahamandi nda woone: boro kulu si no kaŋ ga salaŋ Irikoy Biya do ka ne: «Yesu ya laalante no!» Boro kulu si no mo kaŋ ga hin ka ne: «Yesu ya Rabbi no!» kala day Biya Hanno do.

⁴Now there are various kinds of gifts, but the same Spirit.

⁴ Nooyaŋ waani-waani yaŋ go no, amma Biya _Hanno|_ follonka no.

⁵There are various kinds of service, and the same Lord.

⁵ Saajawyaŋ waani-waani yaŋ mo go no, amma Rabbi follonka no.

⁶There are various kinds of workings, but the same God, who works all things in all.

⁶ Goy dumi waani-waani yaŋ mo go no, amma Irikoy follonka no, nga kaŋ ga hay kulu goy boro kulu ra.

⁷But to each one is given the manifestation of the Spirit for the profit of all.

⁷ Amma boro fo kulu se Biya _Hanno|_ na nooyaŋ kaŋ ga nga bangandi no boro kulu nafa se.

⁸For to one is given through the Spirit the word of wisdom, and to another the word of knowledge, according to the same Spirit;

⁸ Zama boro fo du laakal sanni Biya _Hanno|_ do, afo mo du bayray sanni Biya _Hanno|_ follonka din do.

⁹to another faith, by the same Spirit; and to another gifts of healings, by the same Spirit;

⁹ Boro fo mo koyne du cimbeeri Biya _Hanno|_ follonka do, afo mo du baani nooyaŋ dabari Biya _Hanno|_ follonka din do.

¹⁰and to another workings of miracles; and to another prophecy; and to another discerning of spirits; to another different kinds of languages; and to another the interpretation of languages.

¹⁰ Afo mo du dabari goy teeyaŋ hin, afo mo annabitaray teeyaŋ, afo mo biyey fayankayaŋ, afo mo ciine waani-waani yaŋ, afo mo koyne ciine feeriyaŋ.

¹¹But the one and the same Spirit works all of these, distributing to each one separately as he desires.

¹¹ Amma hayey din kulu, Biya _Hanno|_ follonka din no g'i te, a g'i fay ka zaban boro fo kulu se, mate kaŋ a ga ba.

¹²For as the body is one, and has many members, and all the members of the body, being many, are one body; so also is Christ.

¹² Zama mate kaŋ cine gaaham folloŋ gonda jare boobo, amma gaaham jarey kulu, kaŋ ga ti iboobo, i ga te gaaham folloŋ, yaadin mo no Almasihu go.

¹³For in one Spirit we were all baptized into one body, whether Jews or Greeks, whether bond or free; and were all given to drink into one Spirit.

¹³ Zama Biya _Hanno|_ folloŋ do no i na baptisma te iri kulu se gaaham folloŋ ra, da Yahudancey no wala Garekey no, da bannyey no wala burciney no, i n'iri kulu haŋandi mo da Biya _Hanno|_ folloŋ.

¹⁴For the body is not one member, but many.

¹⁴ Zama gaahamo bumbo manti jare folloŋ no, amma iboobo no.

¹⁵If the foot would say, “Because I’m not the hand, I’m not part of the body,” it is not therefore not part of the body.

¹⁵ Da ce ne: «Za kaŋ ay wo manti kambe, yaadin gaa ay manti gaahamo wane» -- woodin si naŋ a ma si ciya gaahamo wane.

¹⁶If the ear would say, “Because I’m not the eye, I’m not part of the body,” it’s not therefore not part of the body.

¹⁶ Da hanga mo ne: «Za kaŋ ay wo manti mo, yaadin gaa ay manti gaahamo wane» -- woodin si naŋ a ma si ciya gaahamo wane.

¹⁷If the whole body were an eye, where would the hearing be? If the whole were hearing, where would the smelling be?

¹⁷ Da gaaham kulu ga ti mo, man hanga maayaŋ? D'a kulu ga ti maayaŋ, man niine maniyaŋ?

¹⁸But now God has set the members, each one of them, in the body, just as he desired.

¹⁸ Amma sohõ Irikoy na jare fo kulu daŋ gaahamo ra mate kaŋ a ga ba.

¹⁹If they were all one member, where would the body be?

¹⁹ D'i kulu jare folloŋ no, man gaahamo?

²⁰But now they are many members, but one body.

²⁰ Day sohõ jare boobo go no, amma gaaham folloŋ no.

²¹The eye can’t tell the hand, “I have no need for you,” or again the head to the feet, “I have no need for you.”

²¹ Yaadin gaa, mo si du ka ne kambe se: «Ay sinda ni muraadu,» wala boŋ ma ne cey se: «Ay sinda araŋ muraadu.»

²²No, much rather, those members of the body which seem to be weaker are necessary.

²² Sanku fa gaaham jarey kaŋ go sanda i jaŋ gaabi, i ga tilas no.

²³Those parts of the body which we think to be less honorable, on those we bestow more abundant honor; and our unpresentable parts have more abundant propriety;

²³ Woodin banda, wo kaŋ yaŋ iri ga guna sanda i sinda beeray, iri g'i beerandi ka tonton. Iri gaaham jarey mo kaŋ gunayaŋ si boori, iri g'i sutura ka tonton,

²⁴whereas our presentable parts have no such need. But God composed the body together, giving more abundant honor to the inferior part,

²⁴ amma wo kaŋ yaŋ ga boori si laami nda hay kulu. Amma Irikoy na gaahamo margu care banda ka beeray tonton jara kaŋ sinda gaa,

²⁵that there should be no division in the body, but that the members should have the same care for one another.

²⁵ hala fay-fayyaŋ ma si bara gaahamo ra, amma jarey kulu ma haggoy da care sabayaŋ ra.

²⁶When one member suffers, all the members suffer with it. Or when one member is honored, all the members rejoice with it.

²⁶ Da jare fo go taabi ra, jarey kulu go ga maa taabi a banda. Da jare fo du darza mo, jarey kulu ga farhã a banda.

²⁷Now you are the body of Christ, and members individually.

²⁷ Araŋ binde, araŋ ga ti Almasihu gaahamo, araŋ boro fo kulu mo te jare fo a ra.

²⁸God has set some in the assembly: first apostles, second prophets, third teachers, then miracle workers, then gifts of healings, helps, governments, and various kinds of languages.

²⁸ Irikoy mo na boro fooyaŋ daŋ Almasihu marga ra: sintina, diyey; ihinkanta, annabey*; ihinzanta, dondonandikoy. Woodin banda, dabari goyey, gaa baani nooyaŋey hina, da gaakasinayey, da mayrayey, da ciine waani-waani yaŋ.

²⁹Are all apostles? Are all prophets? Are all teachers? Are all miracle workers?

²⁹ Ikulu diyayaŋ no, wala? Wala ikulu annabiyaŋ no? Wala ikulu dondonandikoyaŋ no? Wala ikulu ga dabari goy te no?

³⁰Do all have gifts of healings? Do all speak with various languages? Do all interpret?

³⁰ Wala ikulu gonda baani nooyaŋ hina no? Wala ikulu ga salaŋ da ciine waani-waani yaŋ no? Wala ikulu ga ciine waani-waani yaŋ bare no?

³¹But earnestly desire the best gifts. Moreover, I show a most excellent way to you.

³¹ Amma araŋ ma nooyaŋey kaŋ ga boori nda ikulu bini. Day sohõ ay ga fondo cabe araŋ se kaŋ ga bisa ikulu.