¹Therefore thou art inexcusable, O man, whosoever thou art that judgest: for wherein thou judgest another, thou condemnest thyself; for thou that judgest doest the same things.

¹Tāpēc neviens cilvēks, kas tiesā, nepaliek bez vainas, jo, citu tiesādams, tu notiesā pats sevi, jo tu dari to, ko tu nosodi.

²But we are sure that the judgment of God is according to truth against them which commit such things.

²Mēs zinām, ka Dievs spriež taisnīgu tiesu tiem, kas tā dara.

³And thinkest thou this, O man, that judgest them which do such things, and doest the same, that thou shalt escape the judgment of God?

³Bet vai tu, cilvēk, kas tiesā tos, kas tā dara, bet pats dari to pašu, domā, ka tu izbēgsi Dieva tiesai?

⁴Or despisest thou the riches of his goodness and forbearance and longsuffering; not knowing that the goodness of God leadeth thee to repentance?

⁴Vai tu nicini Viņa labuma un pacietības, un lēnprātības bagātību, neapzinādamies, ka Dieva labvēlība ved tevi pie atgriešanās?

⁵But after thy hardness and impenitent heart treasurest up unto thyself wrath against the day of wrath and revelation of the righteous judgment of God;

⁵Bet tavas stūrgalvības un negandarītājas sirds dēļ tu krāj dusmas Dieva dusmu un taisnīgās tiesas parādīšanās dienai.

⁶Who will render to every man according to his deeds:

⁶Viņš katram atlīdzinās saskaņā ar tā darbiem:

⁷To them who by patient continuance in well doing seek for glory and honour and immortality, eternal life:

⁷Tiem, kas, pacietībā labus darbus darīdami, meklē svētlaimību un godu, un neiznīcību, - ar mūžīgo dzīvi,

⁸But unto them that are contentious, and do not obey the truth, but obey unrighteousness, indignation and wrath,

⁸Bet tiem, kas pretojas un nemeklē patiesību, bet nododas netaisnībai, - ar dusmām un bardzību.

⁹Tribulation and anguish, upon every soul of man that doeth evil, of the Jew first, and also of the Gentile;

⁹Bēdas un apspiešana ikvienai cilvēka dvēselei, kas dara ļaunu, vispirms jūdam un arī grieķim.

¹⁰But glory, honour, and peace, to every man that worketh good, to the Jew first, and also to the Gentile:

¹⁰Bet svētlaimība un gods, un miers ikvienam, kas dara labu, vispirms jūdam un arī grieķim,

¹¹For there is no respect of persons with God.

¹¹Jo Dievs neuzlūko cilvēka personu.

¹²For as many as have sinned without law shall also perish without law: and as many as have sinned in the law shall be judged by the law;

¹²Jo tie, kam nebija likuma un ir grēkojuši, bez likuma ies pazušanā; bet tie, kam bija likums un ir grēkojuši, pēc likuma tiks tiesāti.

¹³(For not the hearers of the law are just before God, but the doers of the law shall be justified.

¹³Jo ne likuma dzirdētāji ir taisnīgi Dieva priekšā, bet gan likuma izpildītāji būs taisnīgi.

¹⁴For when the Gentiles, which have not the law, do by nature the things contained in the law, these, having not the law, are a law unto themselves:

¹⁴Jo ja pagāni, kam likuma nav, dabiski izpilda to, ko likums prasa, tad viņi paši ir sev likums, lai gan viņiem tāda likuma nav.

¹⁵Which shew the work of the law written in their hearts, their conscience also bearing witness, and their thoughts the mean while accusing or else excusing one another;)

¹⁵Viņi rāda darbos, ka likums ierakstīts viņu sirdīs; viņu sirdsapziņa ir viņu lieciniece, un to domas viena otru vai nu apsūdzēs, vai arī aizstāvēs

¹⁶In the day when God shall judge the secrets of men by Jesus Christ according to my gospel.

¹⁶Tanī dienā, kad Dievs tiesās cilvēku noslēpumus saskaņā ar manu evaņģēliju caur Jēzu Kristu.

¹⁷Behold, thou art called a Jew, and restest in the law, and makest thy boast of God,

¹⁷Bet ja tu saucies jūds un paļaujies uz likumu, un lepojies, ka tev ir Dievs,

¹⁸And knowest his will, and approvest the things that are more excellent, being instructed out of the law;

¹⁸Un tu pazīsti Viņa prātu un, likuma pamācīts, tu atzīsti labāko,

¹⁹And art confident that thou thyself art a guide of the blind, a light of them which are in darkness,

¹⁹Tu apzinies, ka tu esi aklo vadonis, gaisma tiem, kas ir tumsībā,

²⁰An instructor of the foolish, a teacher of babes, which hast the form of knowledge and of the truth in the law.

²⁰Nesaprātīgo audzinātājs, nepieaugušo skolotājs, kam likumā dota zināšanas un patiesības būtība,

²¹Thou therefore which teachest another, teachest thou not thyself? thou that preachest a man should not steal, dost thou steal?

²¹Kā tad tu citu māci, bet pats sevi nemāci? Tu sludini, ka nebūs zagt, bet tu zodz;

²²Thou that sayest a man should not commit adultery, dost thou commit adultery? thou that abhorrest idols, dost thou commit sacrilege?

²²Tu saki, ka nebūs laulību pārkāpt, bet pats pārkāp; tu nicini elkus, bet piekop svētzādzību;

²³Thou that makest thy boast of the law, through breaking the law dishonourest thou God?

²³Tu lepojies ar likumu, bet, pārkāpdams to, tu pulgo Dievu?

²⁴For the name of God is blasphemed among the Gentiles through you, as it is written.

²⁴(Jo, kā rakstīts, jūsu dēļ Dieva vārds starp pagāniem tiek zaimots.) (Is.52,5)

²⁵For circumcision verily profiteth, if thou keep the law: but if thou be a breaker of the law, thy circumcision is made uncircumcision.

²⁵Apgraizīšanai ir nozīme, ja tu izpildi likumu, bet ja tu esi likuma pārkāpējs, tad tava apgraizīšana ir kļuvusi neapgraizīšana.

²⁶Therefore if the uncircumcision keep the righteousness of the law, shall not his uncircumcision be counted for circumcision?

²⁶Bet ja neapgraizītais izpildītu likuma prasības, vai tad viņa neapgraizīšana neskaitīsies apgraizīšana?

²⁷And shall not uncircumcision which is by nature, if it fulfil the law, judge thee, who by the letter and circumcision dost transgress the law?

²⁷Un vai tas, kas miesīgi neapgraizīts, bet izpilda likumu, netiesās tevi, kam ir Raksti un apgraizīšana, bet esi likuma pārkāpējs?

²⁸For he is not a Jew, which is one outwardly; neither is that circumcision, which is outward in the flesh:

²⁸Jo ne tas ir jūds, kas ārīgi ir tāds, un ne tā ir apgraizīšana, kas ir ārīgi pie miesas,

²⁹But he is a Jew, which is one inwardly; and circumcision is that of the heart, in the spirit, and not in the letter; whose praise is not of men, but of God.

²⁹Bet jūds ir tas, kas tāds ir slepenībā, un sirds apgraizīšana ir garā, bet ne burtā; tādam gods ir nevis no cilvēkiem, bet no Dieva.