¹ثم بعد اربع عشرة سنة صعدت ايضا الى اورشليم مع برنابا آخذا معي تيطس ايضا.

¹Then after a lapse of fourteen years I went up again to Jerusalem with Barnabas, taking Titus also with [me];

²وانما صعدت بموجب اعلان وعرضت عليهم الانجيل الذي اكرز به بين الامم ولكن بالانفراد على المعتبرين لئلا اكون اسعى او قد سعيت باطلا.

²and I went up according to revelation, and I laid before them the glad tidings which I preach among the nations, but privately to those conspicuous [among them], lest in any way I run or had run in vain;

³لكن لم يضطر ولا تيطس الذي كان معي وهو يوناني ان يختتن.

³(but neither was Titus, who was with me, being a Greek, compelled to be circumcised;)

⁴ولكن بسبب الاخوة الكذبة المدخلين خفية الذين دخلوا اختلاسا ليتجسسوا حريتنا التي لنا في المسيح كي يستعبدونا.

⁴and [it was] on account of the false brethren brought in surreptitiously, who came in surreptitiously to spy out our liberty which we have in Christ Jesus, that they might bring us into bondage;

⁵الذين لم نذعن لهم بالخضوع ولا ساعة ليبقى عندكم حق الانجيل.

⁵to whom we yielded in subjection not even for an hour, that the truth of the glad tidings might remain with you.

⁶واما المعتبرون انهم شيء مهما كانوا لا فرق عندي. الله لا يأخذ بوجه انسان. فان هؤلاء المعتبرين لم يشيروا عليّ بشيء.

⁶But from those who were conspicuous as being somewhat -- whatsoever they were, it makes no difference to me: God does not accept man's person; for to me those who were conspicuous communicated nothing;

⁷بل بالعكس اذ رأوا اني اؤتمنت على انجيل الغرلة كما بطرس على انجيل الختان.

⁷but, on the contrary, seeing that the glad tidings of the uncircumcision were confided to me, even as to Peter that of the circumcision,

⁸فان الذي عمل في بطرس لرسالة الختان عمل فيّ ايضا للامم.

⁸(for he that wrought in Peter for [the] apostleship of the circumcision wrought also in me towards the Gentiles,)

⁹فاذ علم بالنعمة المعطاة لي يعقوب وصفا ويوحنا المعتبرون انهم اعمدة اعطوني وبرنابا يمين الشركة لنكون نحن للامم واما هم فللختان.

⁹and recognising the grace given to me, James and Cephas and John, who were conspicuous as being pillars, gave to me and Barnabas [the] right hands of fellowship, that *we* [should go] to the nations, and *they* to the circumcision;

¹⁰غير ان نذكر الفقراء. وهذا عينه كنت اعتنيت ان افعله

¹⁰only that we should remember the poor, which same thing also I was diligent to do.

¹¹ولكن لما أتى بطرس الى انطاكية قاومته مواجهة لانه كان ملوما.

¹¹But when Peter came to Antioch, I withstood him to [the] face, because he was to be condemned:

¹²لانه قبلما أتى قوم من عند يعقوب كان يأكل مع الامم ولكن لما أتوا كان يؤخر ويفرز نفسه خائفا من الذين هم من الختان.

¹²for before that certain came from James, he ate with [those of] the nations; but when they came, he drew back and separated himself, fearing those of [the] circumcision;

¹³وراءى معه باقي اليهود ايضا حتى ان برنابا ايضا انقاد الى ريائهم.

¹³and the rest of the Jews also played the same dissembling part with him; so that even Barnabas was carried away too by their dissimulation.

¹⁴لكن لما رأيت انهم لا يسلكون باستقامة حسب حق الانجيل قلت لبطرس قدام الجميع ان كنت وانت يهودي تعيش امميا لا يهوديا فلماذا تلزم الامم ان يتهوّدوا.

¹⁴But when I saw that they do not walk straightforwardly, according to the truth of the glad tidings, I said to Peter before all, If *thou*, being a Jew, livest as the nations and not as the Jews, how dost thou compel the nations to Judaize?

¹⁵نحن بالطبيعة يهود ولسنا من الامم خطاة

¹⁵We, Jews by nature, and not sinners of [the] nations,

¹⁶اذ نعلم ان الانسان لا يتبرر باعمال الناموس بل بايمان يسوع المسيح آمنّا نحن ايضا بيسوع المسيح لنتبرر بايمان يسوع لا باعمال الناموس. لانه باعمال الناموس لا يتبرر جسد ما.

¹⁶but knowing that a man is not justified on the principle of works of law [nor] but by the faith of Jesus Christ, *we* also have believed on Christ Jesus, that we might be justified on the principle of [the] faith of Christ; and not of works of law; because on the principle of works of law no flesh shall be justified.

¹⁷فان كنا ونحن طالبون ان نتبرر في المسيح نوجد نحن انفسنا ايضا خطاة أفالمسيح خادم للخطية. حاشا.

¹⁷Now if in seeking to be justified in Christ we also have been found sinners, then [is] Christ minister of sin? Far be the thought.

¹⁸فاني ان كنت ابني ايضا هذا الذي قد هدمته فاني اظهر نفسي متعديا.

¹⁸For if the things I have thrown down, these I build again, I constitute myself a transgressor.

¹⁹لاني مت بالناموس للناموس لاحيا للّه.

¹⁹For *I*, through law, have died to law, that I may live to God.

²⁰مع المسيح صلبت فاحيا لا انا بل المسيح يحيا فيّ. فما احياه الآن في الجسد فانما احياه في الايمان ايمان ابن الله الذي احبني واسلم نفسه لاجلي

²⁰I am crucified with Christ, and no longer live, *I*, but Christ lives in me; but [in] that I now live in flesh, I live by faith, the [faith] of the Son of God, who has loved me and given himself for me.

²¹لست ابطل نعمة الله. لانه ان كان بالناموس بر فالمسيح اذا مات بلا سبب

²¹I do not set aside the grace of God; for if righteousness [is] by law, then Christ has died for nothing.