¹فاذ قد تبررنا بالايمان لنا سلام مع الله بربنا يسوع المسيح

¹Therefore having been justified on the principle of faith, we have peace towards God through our Lord Jesus Christ;

²الذي به ايضا قد صار لنا الدخول بالايمان الى هذه النعمة التي نحن فيها مقيمون ونفتخر على رجاء مجد الله.

²by whom we have also access by faith into this favour in which we stand, and we boast in hope of the glory of God.

³وليس ذلك فقط بل نفتخر ايضا في الضيقات عالمين ان الضيق ينشئ صبرا

³And not only [that], but we also boast in tribulations, knowing that tribulation works endurance;

⁴والصبر تزكية والتزكية رجاء

⁴and endurance, experience; and experience, hope;

⁵والرجاء لا يخزي لان محبة الله قد انسكبت في قلوبنا بالروح القدس المعطى لنا.

⁵and hope does not make ashamed, because the love of God is shed abroad in our hearts by [the] Holy Spirit which has been given to us:

⁶لان المسيح اذ كنا بعد ضعفاء مات في الوقت المعيّن لاجل الفجار.

⁶for we being still without strength, in [the] due time Christ has died for [the] ungodly.

⁷فانه بالجهد يموت احد لاجل بار. ربما لاجل الصالح يجسر احد ايضا ان يموت.

⁷For scarcely for [the] just [man] will one die, for perhaps for [the] good [man] some one might also dare to die;

⁸ولكن الله بيّن محبته لنا لانه ونحن بعد خطاة مات المسيح لاجلنا.

⁸but God commends *his* love to us, in that, we being still sinners, Christ has died for us.

⁹فبالأولى كثيرا ونحن متبرّرون الآن بدمه نخلص به من الغضب.

⁹Much rather therefore, having been now justified in [the power of] his blood, we shall be saved by him from wrath.

¹⁰لانه ان كنا ونحن اعداء قد صولحنا مع الله بموت ابنه فبالأولى كثيرا ونحن مصالحون نخلص بحياته.

¹⁰For if, being enemies, we have been reconciled to God through the death of his Son, much rather, having been reconciled, we shall be saved in [the power of] his life.

¹¹وليس ذلك فقط بل نفتخر ايضا بالله بربنا يسوع المسيح الذي نلنا به الآن المصالحة

¹¹And not only [that], but [we are] making our boast in God, through our Lord Jesus Christ, through whom now we have received the reconciliation.

¹²من اجل ذلك كأنما بانسان واحد دخلت الخطية الى العالم وبالخطية الموت وهكذا اجتاز الموت الى جميع الناس اذ اخطأ الجميع.

¹²For this [cause], even as by one man sin entered into the world, and by sin death; and thus death passed upon all men, for that all have sinned:

¹³فانه حتى الناموس كانت الخطية في العالم. على ان الخطية لا تحسب ان لم يكن ناموس.

¹³(for until law sin was in [the] world; but sin is not put to account when there is no law;

¹⁴لكن قد ملك الموت من آدم الى موسى وذلك على الذين لم يخطئوا على شبه تعدي آدم الذي هو مثال الآتي.

¹⁴but death reigned from Adam until Moses, even upon those who had not sinned in the likeness of Adam's transgression, who is [the] figure of him to come.

¹⁵ولكن ليس كالخطية هكذا ايضا الهبة. لانه ان كان بخطية واحد مات الكثيرون فبالأولى كثيرا نعمة الله والعطية بالنعمة التي بالانسان الواحد يسوع المسيح قد ازدادت للكثيرين.

¹⁵But [shall] not the act of favour [be] as the offence? For if by the offence of one the many have died, much rather has the grace of God, and the free gift in grace, which [is] by the one man Jesus Christ, abounded unto the many.

¹⁶وليس كما بواحد قد اخطأ هكذا العطية. لان الحكم من واحد للدينونة. واما الهبة فمن جرى خطايا كثيرة للتبرير.

¹⁶And [shall] not as by one that has sinned [be] the gift? For the judgment [was] of one to condemnation, but the act of favour, of many offences unto justification.

¹⁷لانه ان كان بخطية الواحد قد ملك الموت بالواحد فبالأولى كثيرا الذين ينالون فيض النعمة وعطية البر سيملكون في الحياة بالواحد يسوع المسيح.

¹⁷For if by the offence of the one death reigned by the one, much rather shall those who receive the abundance of grace, and of the free gift of righteousness, reign in life by the one Jesus Christ:)

¹⁸فاذا كما بخطية واحدة صار الحكم الى جميع الناس للدينونة هكذا ببر واحد صارت الهبة الى جميع الناس لتبرير الحياة.

¹⁸so then as [it was] by one offence towards all men to condemnation, so by one righteousness towards all men for justification of life.

¹⁹لانه كما بمعصية الانسان الواحد جعل الكثيرون خطاة هكذا ايضا باطاعة الواحد سيجعل الكثيرون ابرارا.

¹⁹For as indeed by the disobedience of the one man the many have been constituted sinners, so also by the obedience of the one the many will be constituted righteous.

²⁰واما الناموس فدخل لكي تكثر الخطية. ولكن حيث كثرت الخطية ازدادت النعمة جدا

²⁰But law came in, in order that the offence might abound; but where sin abounded grace has overabounded,

²¹حتى كما ملكت الخطية في الموت هكذا تملك النعمة بالبر للحياة الابدية بيسوع المسيح ربنا

²¹in order that, even as sin has reigned in [the power of] death, so also grace might reign through righteousness to eternal life through Jesus Christ our Lord.