¹Dozivljem vam, braćo, u pamet evanđelje koje vam navijestih, koje primiste, u kome stojite,

¹But I make known to you, brethren, the glad tidings which I announced to you, which also ye received, in which also ye stand,

²po kojem se spasavate, ako držite što sam vam navijestio; osim ako uzalud povjerovaste.

²by which also ye are saved, (if ye hold fast the word which I announced to you as the glad tidings,) unless indeed ye have believed in vain.

³Doista, predadoh vam ponajprije što i primih: Krist umrije za grijehe naše po Pismima;

³For I delivered to you, in the first place, what also I had received, that Christ died for our sins, according to the scriptures;

⁴bi pokopan i uskrišen treći dan po Pismima;

⁴and that he was buried; and that he was raised the third day, according to the scriptures;

⁵ukaza se Kefi, zatim dvanaestorici.

⁵and that he appeared to Cephas, then to the twelve.

⁶Potom se ukaza braći, kojih bijaše više od pet stotina zajedno; većina ih još i sada živi, a neki usnuše.

⁶Then he appeared to above five hundred brethren at once, of whom the most remain until now, but some also have fallen asleep.

⁷Zatim se ukaza Jakovu, onda svim apostolima.

⁷Then he appeared to James; then to all the apostles;

⁸Najposlije, kao nedonoščetu, ukaza se i meni.

⁸and last of all, as to an abortion, he appeared to *me* also.

⁹Da, ja sam najmanji među apostolima i nisam dostojan zvati se apostolom jer sam progonio Crkvu Božju.

⁹For *I* am the least of the apostles, who am not fit to be called apostle, because I have persecuted the assembly of God.

¹⁰Ali milošću Božjom jesam što jesam i njegova milost prema meni ne bijaše zaludna; štoviše, trudio sam se više nego svi oni - ali ne ja, nego milost Božja sa mnom.

¹⁰But by God's grace I am what I am; and his grace, which [was] towards me, has not been vain; but I have laboured more abundantly than they all, but not *I*, but the grace of God which [was] with me.

¹¹Ili dakle ja ili oni: tako propovijedamo, tako vjerujete.

¹¹Whether, therefore, I or they, thus we preach, and thus ye have believed.

¹²No ako se propovijeda da je Krist od mrtvih uskrsnuo, kako neki među vama govore da nema uskrsnuća mrtvih?

¹²Now if Christ is preached that he is raised from among [the] dead, how say some among you that there is not a resurrection of [those that are] dead?

¹³Ako nema uskrsnuća mrtvih, ni Krist nije uskrsnuo.

¹³But if there is not a resurrection of [those that are] dead, neither is Christ raised:

¹⁴Ako pak Krist nije uskrsnuo, uzalud je doista propovijedanje naše, uzalud i vjera vaša.

¹⁴but if Christ is not raised, then, indeed, vain also [is] our preaching, and vain also your faith.

¹⁵Zatekli bismo se i kao lažni svjedoci Božji što posvjedočismo protiv Boga: da je uskrisio Krista, kojega nije uskrisio, ako doista mrtvi ne uskršavaju.

¹⁵And we are found also false witnesses of God; for we have witnessed concerning God that he raised the Christ, whom he has not raised if indeed [those that are] dead are not raised.

¹⁶Jer ako mrtvi ne uskršavaju, ni Krist nije uskrsnuo.

¹⁶For if [those that are] dead are not raised, neither is Christ raised;

¹⁷A ako Krist nije uskrsnuo, uzaludna je vjera vaša, još ste u grijesima.

¹⁷but if Christ be not raised, your faith [is] vain; ye are yet in your sins.

¹⁸Onda i oni koji usnuše u Kristu, propadoše.

¹⁸Then indeed also those who have fallen asleep in Christ have perished.

¹⁹Ako se samo u ovom životu u Krista ufamo, najbjedniji smo od svih ljudi.

¹⁹If in this life only we have hope in Christ, we are [the] most miserable of all men.

²⁰Ali sada: Krist uskrsnu od mrtvih, prvina usnulih!

²⁰(But now Christ is raised from among [the] dead, first-fruits of those fallen asleep.

²¹Doista po čovjeku smrt, po Čovjeku i uskrsnuće od mrtvih!

²¹For since by man [came] death, by man also resurrection of [those that are] dead.

²²Jer kao što u Adamu svi umiru, tako će i u Kristu svi biti oživljeni.

²²For as in the Adam all die, thus also in the Christ all shall be made alive.

²³Ali svatko u svom redu: prvina Krist, a zatim koji su Kristovi, o njegovu Dolasku;

²³But each in his own rank: [the] first-fruits, Christ; then those that are the Christ's at his coming.

²⁴potom - svršetak, kad preda kraljevstvo Bogu i Ocu, pošto obeskrijepi svako Vrhovništvo, svaku Vlast i Silu.

²⁴Then the end, when he gives up the kingdom to him [who is] God and Father; when he shall have annulled all rule and all authority and power.

²⁵Doista, on treba da kraljuje dok ne podloži sve neprijatelje pod noge svoje.

²⁵For he must reign until he put all enemies under his feet.

²⁶Kao posljednji neprijatelj bit će obeskrijepljena Smrt

²⁶[The] last enemy [that] is annulled [is] death.

²⁷jer sve podloži nogama njegovim. A kad veli: Sve je podloženo, jasno - sve osim Onoga koji mu je sve podložio.

²⁷For he has put all things in subjection under his feet. But when he says that all things are put in subjection, [it is] evident that [it is] except him who put all things in subjection to him.

²⁸I kad mu sve bude podloženo, tada će se i on sam, Sin, podložiti Onomu koji je njemu sve podložio da Bog bude sve u svemu.

²⁸But when all things shall have been brought into subjection to him, then the Son also himself shall be placed in subjection to him who put all things in subjection to him, that God may be all in all.)

²⁹Što onda čine oni koji se krste za mrtve? Ako mrtvi uopće ne uskršavaju, što se krste za njih?

²⁹Since what shall the baptised for the dead do if [those that are] dead rise not at all? why also are they baptised for them?

³⁰Što se onda i mi svaki čas izlažemo pogiblima?

³⁰Why do *we* also endanger ourselves every hour?

³¹Dan za danom umirem, tako mi slave vaše, braćo, koju imam u Kristu Isusu, Gospodinu našem!

³¹Daily I die, by your boasting which I have in Christ Jesus our Lord.

³²Ako sam se po ljudsku borio sa zvijerima u Efezu, kakva mi korist? Ako mrtvi ne uskršavaju, jedimo i pijmo jer sutra nam je umrijeti.

³²If, [to speak] after the manner of man, I have fought with beasts in Ephesus, what is the profit to me if [those that are] dead do not rise? let us eat and drink; for to-morrow we die.

³³Ne varajte se: "Zli razgovori kvare dobre običaje."

³³Be not deceived: evil communications corrupt good manners.

³⁴Otrijeznite se kako valja i ne griješite jer neki, na sramotu vam kažem, ne znaju za Boga.

³⁴Awake up righteously, and sin not; for some are ignorant of God: I speak to you as a matter of shame.

³⁵Ali reći će netko: Kako uskršavaju mrtvi? I s kakvim li će tijelom doći?

³⁵But some one will say, How are the dead raised? and with what body do they come?

³⁶Bezumniče! Što siješ, ne oživljuje ako ne umre.

³⁶Fool; what *thou* sowest is not quickened unless it die.

³⁷I što siješ, ne siješ tijelo buduće, već golo zrno, pšenice - recimo - ili čega drugoga.

³⁷And what thou sowest, thou sowest not the body that shall be, but a bare grain: it may be of wheat, or some one of the rest:

³⁸A Bog mu daje tijelo kakvo hoće, i to svakom sjemenu svoje tijelo.

³⁸and God gives to it a body as he has pleased, and to each of the seeds its own body.

³⁹Nije svako tijelo isto tijelo; drugo je tijelo čovječje, drugo tijelo stoke, drugo tijelo ptičje, a drugo riblje.

³⁹Every flesh [is] not the same flesh, but one [is] of men, and another flesh of beasts, and another [flesh] of birds, and another of fishes.

⁴⁰Ima tjelesa nebeskih i tjelesa zemaljskih, ali drugi je sjaj nebeskih, a drugi zemaljskih.

⁴⁰And [there are] heavenly bodies, and earthly bodies: but different is the glory of the heavenly, different that of the earthly:

⁴¹Drugi je sjaj sunca, drugi sjaj mjeseca i drugi sjaj zvijezda; jer zvijezda se od zvijezde razlikuje u sjaju.

⁴¹one [the] sun's glory, and another [the] moon's glory, and another [the] stars' glory; for star differs from star in glory.

⁴²Tako i uskrsnuće mrtvih: sije se u raspadljivosti, uskršava u neraspadljivosti;

⁴²Thus also [is] the resurrection of the dead. It is sown in corruption, it is raised in incorruptibility.

⁴³sije se u sramoti, uskršava u slavi; sije se u slabosti, uskršava u snazi;

⁴³It is sown in dishonour, it is raised in glory. It is sown in weakness, it is raised in power.

⁴⁴sije se tijelo naravno, uskršava tijelo duhovno. Ako ima tijelo naravno, ima i duhovno.

⁴⁴It is sown a natural body, it is raised a spiritual body: if there is a natural body, there is also a spiritual [one].

⁴⁵Tako je i pisano: Prvi čovjek, Adam, postade živa duša, posljednji Adam - duh životvorni.

⁴⁵Thus also it is written, The first man Adam became a living soul; the last Adam a quickening spirit.

⁴⁶Ali ne bi najprije duhovno, nego naravno pa onda duhovno.

⁴⁶But that which is spiritual [was] not first, but that which is natural, then that which is spiritual:

⁴⁷Prvi je čovjek od zemlje, zemljan; drugi čovjek - s neba.

⁴⁷the first man out of [the] earth, made of dust; the second man, out of heaven.

⁴⁸Kakav je zemljani takvi su i zemljani, a kakav je nebeski takvi su i nebeski.

⁴⁸Such as he made of dust, such also those made of dust; and such as the heavenly [one], such also the heavenly [ones].

⁴⁹I kao što smo nosili sliku zemljanoga, nosit ćemo i sliku nebeskoga.

⁴⁹And as we have borne the image of the [one] made of dust, we shall bear also the image of the heavenly [one].

⁵⁰A ovo, braćo, tvrdim: tijelo i krv ne mogu baštiniti kraljevstva Božjega i raspadljivost ne baštini neraspadljivosti.

⁵⁰But this I say, brethren, that flesh and blood cannot inherit God's kingdom, nor does corruption inherit incorruptibility.

⁵¹Evo otajstvo vam kazujem: svi doduše nećemo usnuti, ali svi ćemo se izmijeniti.

⁵¹Behold, I tell you a mystery: We shall not all fall asleep, but we shall all be changed,

⁵²Odjednom, u tren oka, na posljednju trublju - jer zatrubit će - i mrtvi će uskrsnuti neraspadljivi i mi ćemo se izmijeniti.

⁵²in an instant, in [the] twinkling of an eye, at the last trumpet; for the trumpet shall sound, and the dead shall be raised incorruptible, and *we* shall be changed.

⁵³Jer ovo raspadljivo treba da se obuče u neraspadljivost i ovo smrtno da se obuče u besmrtnost.

⁵³For this corruptible must needs put on incorruptibility, and this mortal put on immortality.

⁵⁴A kad se ovo raspadljivo obuče u neraspadljivost i ovo smrtno obuče u besmrtnost, tada će se obistiniti riječ napisana: Pobjeda iskapi smrt.

⁵⁴But when this corruptible shall have put on incorruptibility, and this mortal shall have put on immortality, then shall come to pass the word written: Death has been swallowed up in victory.

⁵⁵Gdje je, smrti, pobjeda tvoja? Gdje je, smrti, žalac tvoj?

⁵⁵Where, O death, [is] thy sting? where, O death, thy victory?

⁵⁶Žalac je smrti grijeh, snaga je grijeha Zakon.

⁵⁶Now the sting of death [is] sin, and the power of sin the law;

⁵⁷A hvala Bogu koji nam daje pobjedu po Gospodinu našem Isusu Kristu!

⁵⁷but thanks to God, who gives us the victory by our Lord Jesus Christ.

⁵⁸Tako, braćo moja ljubljena, budite postojani, nepokolebljivi, i obilujte svagda u djelu Gospodnjem znajući da trud vaš nije neplodan u Gospodinu.

⁵⁸So then, my beloved brethren, be firm, immovable, abounding always in the work of the Lord, knowing that your toil is not in vain in [the] Lord.