¹Be my imitators, even as *I* also [am] of Christ.

¹Le tu pala mande, vi sar me lav pala Kristo.

²Now I praise you, that in all things ye are mindful of me; and that as I have directed you, ye keep the directions.

²Luvudiv tume, phrala, kai den dume goji pa mande ande soste godi, ai garaven so sichardem tume, sar kai sichardem tu.

³But I wish you to know that the Christ is the head of every man, but woman's head [is] the man, and the Christ's head God.

³Numa mangav te zhanen, ke Kristo si o shero swakones murshesko, ai o mursh si o shero la zhuvliako; ai O Del si o shero le Kristosko.

⁴Every man praying or prophesying, having [anything] on his head, puts his head to shame.

⁴Swako manush kai rhugilpe vai kai divinil, o shero vusharado, chi del luvudimos ka Kristo.

⁵But every woman praying or prophesying with her head uncovered puts her own head to shame; for it is one and the same as a shaved [woman].

⁵Swako zhuvli kai rhugilpe vai divinil, o shero bi vusharado, chi respektil peske shero. Si saikfielo sar te rhandel lake bal.

⁶For if a woman be not covered, let her hair also be cut off. But if [it be] shameful to a woman to have her hair cut off or to be shaved, let her be covered.

⁶Te ek zhuvli chi vusharel lako shero, sai shinel vi peske bal; ai lazhav sikadiol lake te aven lake bal shinde vai rhangle, te vusharavelpe.

⁷For man indeed ought not to have his head covered, being God's image and glory; but woman is man's glory.

⁷O mursh chi trobul te vusharavel pesko shero, ke wo si o patreto ai o barimos le Devlesko: numa e zhuvli si o barimos le murshesko.

⁸For man is not of woman, but woman of man.

⁸Ke chaches o manush nas ankalado andai e zhuvli, numa e zhuvli sas ankaladi anda mursh.

⁹For also man was not created for the sake of the woman, but woman for the sake of the man.

⁹O mursh nas kerdo pala e zhuvli; numa e zhuvli sas kerdi pala mursh.

¹⁰Therefore ought the woman to have authority on her head, on account of the angels.

¹⁰Anda kodia e zhuvli trobul te avel lako shero vusharado, te dichol kai woi respektil o mursh, kadia si vi te dichol le angelonge.

¹¹However, neither [is] woman without man, nor man without woman, in [the] Lord.

¹¹Numa ando Del e zhuvli nai bi le murshesko ai o mursh nai bi la zhuvliako.

¹²For as the woman [is] of the man, so also [is] the man by the woman, but all things of God.

¹²Ke e zhuvli sas ankaladi andal mursh, saikfielo o mursh ankadalo pala e zhuvli; ai swako fielo avela katar O Del.

¹³Judge in yourselves: is it comely that a woman should pray to God uncovered?

¹³Keren kris tume: vorta pek zhuvli te rhugilpe ka Del bi te avel vusharadi? Chi sikavel tumenge ke lazhal le mursheske te avel les bal lungo?

¹⁴Does not even nature itself teach you, that man, if he have long hair, it is a dishonour to him?

¹⁵Numa e zhuvli te avel la lunzhi bal si ek barimos lake. Ke lako bal si dia la pala ek vusharimos.

¹⁵But woman, if she have long hair, [it is] glory to her; for the long hair is given [to her] in lieu of a veil.

¹⁶Te si vari kon te xalpe anda kadala dieluria, amende nai kado zakono, chi le khangeria le Devleske.

¹⁶But if any one think to be contentious, *we* have no such custom, nor the assemblies of God.

¹⁷Kado divano kai phendem tumenge, chi luvudiv tume, ke chi chiden tume te aven mai lashe, numa te aven mai chorhe.

¹⁷But [in] prescribing [to you on] this [which I now enter on], I do not praise, [namely,] that ye come together, not for the better, but for the worse.

¹⁸Ai mai anglal, ashundem ke kana chiden tume andek than si mashkar tumende xuxaiimata, ai pachav ma.

¹⁸For first, when ye come together in assembly, I hear there exist divisions among you, and I partly give credit [to it].

¹⁹Ke trobul te avel kodolendar dieluria mashkar tumende, kaste kodola kai si cchache te aven te dichon sakadia mashkar tumende.

¹⁹For there must also be sects among you, that the approved may become manifest among you.

²⁰Kana chiden tume, chi chiden tume te xan o xamos le Devlesko.

²⁰When ye come therefore together into one place, it is not to eat [the] Lord's supper.

²¹Ke uni kai skafidi xan pesko xabe: iek bokhalo lo, ai kaver mato lo.

²¹For each one in eating takes his *own* supper before [others], and one is hungry and another drinks to excess.

²²Nai tume khera te xan ai te pen? Vai griatsa tumenge e khangeri le Devleski, ai keren lazhav kodolenge kai nai le kanchi? So phenava tumenge? Luvudiv tume pe kadia? Chi luvudiv tume.

²²Have ye not then houses for eating and drinking? or do ye despise the assembly of God, and put to shame them who have not? What shall I say to you? shall I praise you? In this [point] I do not praise.

²³Ke phendia mange O Del so sichardem tume, o dies kana O Jesus Kristo ande riat kai line les, lia manrho,

²³For *I* received from the Lord, that which I also delivered to you, that the Lord Jesus, in the night in which he was delivered up, took bread,

²⁴ai kana rhudisailo, phaglia les, ai phendia, "Len, xan, kako si murho stato kai si phaglo anda tumende: keren kadia te den goji mande.

²⁴and having given thanks broke [it], and said, This is my body, which [is] for you: this do in remembrance of me.

²⁵Ai pale kana xalia, lia o daxtai ai phendia, kado daxtai si e nevi kontrakto ande murho rat. Keren kadia ai den tume goji mande swako data kai pena.

²⁵In like manner also the cup, after having supped, saying, This cup is the new covenant in my blood: this do, as often as ye shall drink [it], in remembrance of me.

²⁶Ke swako data ke xan kado manrho, ai ke pen anda kado daxtai, phenenke mulo O Jesus, zhi kai avela palpale.

²⁶For as often as ye shall eat this bread, and drink the cup, ye announce the death of the Lord, until he come.

²⁷Anda kodia kodo kai xala manrho, vai pela anda daxtai le Devlesko, bi te avel vorta, avela doshalo karing o stato le Devlesko ai lesko rat.

²⁷So that whosoever shall eat the bread, or drink the cup of the Lord, unworthily, shall be guilty in respect of the body and of the blood of the Lord.

²⁸No swako te dikhelpe vo korkorho, ai kadia te xal o manrho, ai te pel anda daxtai.

²⁸But let a man prove himself, and thus eat of the bread, and drink of the cup.

²⁹Ke kodo kai xal ai pel bi te dikhel o stato le Devlesko, xal ai pel e kris pe peste korkorho.

²⁹For [the] eater and drinker eats and drinks judgment to himself, not distinguishing the body.

³⁰Anda kadia si mashkar tumende but kovle ai but naswale, ai kai but mule.

³⁰On this account many among you [are] weak and infirm, and a good many are fallen asleep.

³¹Ke te kerasas kris pe ame korkorho pe amende, chi aviliamas dine kris.

³¹But if we judged ourselves, so were we not judged.

³²Numa kana sam doshale, O Del chinuil ame, kaste te na avas doshale la lumias.

³²But being judged, we are disciplined of [the] Lord, that we may not be condemned with the world.

³³Anda kodia, murhe phral, kana chiden tume te xan, azhukeren tume iek kavres.

³³So that, my brethren, when ye come together to eat, wait for one another.

³⁴Te si vari kon bokhalo, te xal khere, kaste te na chiden tume andek than te aven pe tumende kris. Getova le kaver dieluria kana aresavas.

³⁴If any one be hungry, let him eat at home, that ye may not come together for judgment. But the other things, whenever I come, I will set in order.