¹Le tu pala mande, vi sar me lav pala Kristo.

¹Followers of me become ye, as I also [am] of Christ.

²Luvudiv tume, phrala, kai den dume goji pa mande ande soste godi, ai garaven so sichardem tume, sar kai sichardem tu.

²And I praise you, brethren, that in all things ye remember me, and according as I did deliver to you, the deliverances ye keep,

³Numa mangav te zhanen, ke Kristo si o shero swakones murshesko, ai o mursh si o shero la zhuvliako; ai O Del si o shero le Kristosko.

³and I wish you to know that of every man the head is the Christ, and the head of a woman is the husband, and the head of Christ is God.

⁴Swako manush kai rhugilpe vai kai divinil, o shero vusharado, chi del luvudimos ka Kristo.

⁴Every man praying or prophesying, having the head covered, doth dishonour his head,

⁵Swako zhuvli kai rhugilpe vai divinil, o shero bi vusharado, chi respektil peske shero. Si saikfielo sar te rhandel lake bal.

⁵and every woman praying or prophesying with the head uncovered, doth dishonour her own head, for it is one and the same thing with her being shaven,

⁶Te ek zhuvli chi vusharel lako shero, sai shinel vi peske bal; ai lazhav sikadiol lake te aven lake bal shinde vai rhangle, te vusharavelpe.

⁶for if a woman is not covered — then let her be shorn, and if [it is] a shame for a woman to be shorn or shaven — let her be covered;

⁷O mursh chi trobul te vusharavel pesko shero, ke wo si o patreto ai o barimos le Devlesko: numa e zhuvli si o barimos le murshesko.

⁷for a man, indeed, ought not to cover the head, being the image and glory of God, and a woman is the glory of a man,

⁸Ke chaches o manush nas ankalado andai e zhuvli, numa e zhuvli sas ankaladi anda mursh.

⁸for a man is not of a woman, but a woman [is] of a man,

⁹O mursh nas kerdo pala e zhuvli; numa e zhuvli sas kerdi pala mursh.

⁹for a man also was not created because of the woman, but a woman because of the man;

¹⁰Anda kodia e zhuvli trobul te avel lako shero vusharado, te dichol kai woi respektil o mursh, kadia si vi te dichol le angelonge.

¹⁰because of this the woman ought to have [a token of] authority upon the head, because of the messengers;

¹¹Numa ando Del e zhuvli nai bi le murshesko ai o mursh nai bi la zhuvliako.

¹¹but neither [is] a man apart from a woman, nor a woman apart from a man, in the Lord,

¹²Ke e zhuvli sas ankaladi andal mursh, saikfielo o mursh ankadalo pala e zhuvli; ai swako fielo avela katar O Del.

¹²for as the woman [is] of the man, so also the man [is] through the woman, and the all things [are] of God.

¹³Keren kris tume: vorta pek zhuvli te rhugilpe ka Del bi te avel vusharadi? Chi sikavel tumenge ke lazhal le mursheske te avel les bal lungo?

¹³In your own selves judge ye; is it seemly for a woman uncovered to pray to God?

¹⁵Numa e zhuvli te avel la lunzhi bal si ek barimos lake. Ke lako bal si dia la pala ek vusharimos.

¹⁴doth not even nature itself teach you, that if a man indeed have long hair, a dishonour it is to him?

¹⁶Te si vari kon te xalpe anda kadala dieluria, amende nai kado zakono, chi le khangeria le Devleske.

¹⁵and a woman, if she have long hair, a glory it is to her, because the hair instead of a covering hath been given to her;

¹⁷Kado divano kai phendem tumenge, chi luvudiv tume, ke chi chiden tume te aven mai lashe, numa te aven mai chorhe.

¹⁶and if any one doth think to be contentious, we have no such custom, neither the assemblies of God.

¹⁸Ai mai anglal, ashundem ke kana chiden tume andek than si mashkar tumende xuxaiimata, ai pachav ma.

¹⁷And this declaring, I give no praise, because not for the better, but for the worse ye come together;

¹⁹Ke trobul te avel kodolendar dieluria mashkar tumende, kaste kodola kai si cchache te aven te dichon sakadia mashkar tumende.

¹⁸for first, indeed, ye coming together in an assembly, I hear of divisions being among you, and partly I believe [it],

²⁰Kana chiden tume, chi chiden tume te xan o xamos le Devlesko.

¹⁹for it behoveth sects also to be among you, that those approved may become manifest among you;

²¹Ke uni kai skafidi xan pesko xabe: iek bokhalo lo, ai kaver mato lo.

²⁰ye, then, coming together at the same place — it is not to eat the Lord`s supper;

²²Nai tume khera te xan ai te pen? Vai griatsa tumenge e khangeri le Devleski, ai keren lazhav kodolenge kai nai le kanchi? So phenava tumenge? Luvudiv tume pe kadia? Chi luvudiv tume.

²¹for each his own supper doth take before in the eating, and one is hungry, and another is drunk;

²³Ke phendia mange O Del so sichardem tume, o dies kana O Jesus Kristo ande riat kai line les, lia manrho,

²²why, have ye not houses to eat and to drink in? or the assembly of God do ye despise, and shame those not having? what may I say to you? shall I praise you in this? I do not praise!

²⁴ai kana rhudisailo, phaglia les, ai phendia, "Len, xan, kako si murho stato kai si phaglo anda tumende: keren kadia te den goji mande.

²³For I — I received from the Lord that which also I did deliver to you, that the Lord Jesus in the night in which he was delivered up, took bread,

²⁵Ai pale kana xalia, lia o daxtai ai phendia, kado daxtai si e nevi kontrakto ande murho rat. Keren kadia ai den tume goji mande swako data kai pena.

²⁴and having given thanks, he brake, and said, `Take ye, eat ye, this is my body, that for you is being broken; this do ye — to the remembrance of me.`

²⁶Ke swako data ke xan kado manrho, ai ke pen anda kado daxtai, phenenke mulo O Jesus, zhi kai avela palpale.

²⁵In like manner also the cup after the supping, saying, `This cup is the new covenant in my blood; this do ye, as often as ye may drink [it] — to the remembrance of me;`

²⁷Anda kodia kodo kai xala manrho, vai pela anda daxtai le Devlesko, bi te avel vorta, avela doshalo karing o stato le Devlesko ai lesko rat.

²⁶for as often as ye may eat this bread, and this cup may drink, the death of the Lord ye do shew forth — till he may come;

²⁸No swako te dikhelpe vo korkorho, ai kadia te xal o manrho, ai te pel anda daxtai.

²⁷so that whoever may eat this bread or may drink the cup of the Lord unworthily, guilty he shall be of the body and blood of the Lord:

²⁹Ke kodo kai xal ai pel bi te dikhel o stato le Devlesko, xal ai pel e kris pe peste korkorho.

²⁸and let a man be proving himself, and so of the bread let him eat, and of the cup let him drink;

³⁰Anda kadia si mashkar tumende but kovle ai but naswale, ai kai but mule.

²⁹for he who is eating and drinking unworthily, judgment to himself he doth eat and drink — not discerning the body of the Lord.

³¹Ke te kerasas kris pe ame korkorho pe amende, chi aviliamas dine kris.

³⁰Because of this, among you many [are] weak and sickly, and sleep do many;

³²Numa kana sam doshale, O Del chinuil ame, kaste te na avas doshale la lumias.

³¹for if ourselves we were discerning, we would not be being judged,

³³Anda kodia, murhe phral, kana chiden tume te xan, azhukeren tume iek kavres.

³²and being judged by the Lord, we are chastened, that with the world we may not be condemned;

³⁴Te si vari kon bokhalo, te xal khere, kaste te na chiden tume andek than te aven pe tumende kris. Getova le kaver dieluria kana aresavas.

³³so then, my brethren, coming together to eat, for one another wait ye;

³⁴and if any one is hungry, at home let him eat, that to judgment ye may not come together; and the rest, whenever I may come, I shall arrange.