¹Desh u shtar bersh pala kodia gelem pale ande Jerusalem le Barnabasoske; ai ingerdem vi le Titus mansa.

¹Then, after fourteen years again I went up to Jerusalem with Barnabas, having taken with me also Titus;

²Gelem ke O Del sikadiasas mange ke trobul te zhav. Ai chide ma le barensa rigate kai sas kotse, ai phendem lenge pai lashi viasta kai phenav le manushenge kai Nai Zhiduvuria, ke chi mangav murhi buchi kai kerdem ai kerav akana te avel intaino.

²and I went up by revelation, and did submit to them the good news that I preach among the nations, and privately to those esteemed, lest in vain I might run or did run;

³Numa o Titus, kai sas mansa ai kai si Greko, nas leske musai te avel semnome, ai marka ke xoxamle phral thodepe mashkar amende, ai mangenas te thon semno pe leste.

³but not even Titus, who [is] with me, being a Greek, was compelled to be circumcised —

⁴Kodo narodo thode sas pe chordanes ande amare saxke te dikhen so kerasas ande amaro chidinimos le Kristosa. Won mangenas te keren anda amende rhoburia.

⁴and [that] because of the false brethren brought in unawares, who did come in privily to spy out our liberty that we have in Christ Jesus, that us they might bring under bondage,

⁵Ai ame chi meklem ame vov si pala lende, saxke te garavas tumenge o chachimos la nevia viastako.

⁵to whom not even for an hour we gave place by subjection, that the truth of the good news might remain to you.

⁶Numa kodola kai sas jinde sar le bare, numa so sas kodia nai baio, ke O Del chi kerel kris pe so miazol o manush, kodola bare chi phendem mange te kerav chi iek diela.

⁶And from those who were esteemed to be something — whatever they were then, it maketh no difference to me — the face of man God accepteth not, for — to me those esteemed did add nothing,

⁷Inker dikhle ke O Del diasas ma e buchi te phenav e lashi viasta kodolenge kai Nas Zhiduvuria, sar won dinesas ka Petri e buchi te phenel e lashi viasta le Zhidovonge.

⁷but, on the contrary, having seen that I have been entrusted with the good news of the uncircumcision, as Peter with [that] of the circumcision,

⁸Ke O Del kerdia anda mande e sluga shinadi kodolenge kai Nai Zhiduvuria, sa sar kerdia anda Petri e sluga shinadi le Zhidovongo.

⁸for He who did work with Peter to the apostleship of the circumcision, did work also in me in regard to the nations,

⁹O Iakov, o Petri, ai o Iovano, kai sas jinde sar le bare, preznaisarde ke O Del diasas ma kodia buchi mange; antunchi dine ame vas ka Barnabas ai man. Ai kadia chidine andek than iek kavresa ai andek than phendiam ke ame zhasa te keras buchi mashkar kodola kai Nai Zhiduvuria, ai ke won zhana mashkar le Zhiduvuria.

⁹and having known the grace that was given to me, James, and Cephas, and John, who were esteemed to be pillars, a right hand of fellowship they did give to me, and to Barnabas, that we to the nations, and they to the circumcision [may go],

¹⁰Numa mangle amendar ferdi te das ame goji kal chorhe kai si ande lenge khangeri, ai me kerdem so mangle mandar.

¹⁰only, of the poor that we should be mindful, which also I was diligent — this very thing — to do.

¹¹Kana o Petri avilo ande Antioch, phendem ke nai vorta angla narodo, ke wo nas po drom o vorta.

¹¹And when Peter came to Antioch, to the face I stood up against him, because he was blameworthy,

¹²Chaches mai anglal sar te aven uni manush kai sas tradine katar o Iakov, o Petri xalas le phralensa kai Nas Zhiduvuria, numa kana avile kodola manush liape kotsar, ai chi mai xalas lensa, ke wo daralas katar le manush kai mangenas te semnon.

¹²for before the coming of certain from James, with the nations he was eating, and when they came, he was withdrawing and separating himself, fearing those of the circumcision,

¹³Le kolaver phral Zhiduvuria vi won kerde sar o Petri; ai o Barnabas wo pashte lelaspe pala lende.

¹³and dissemble with him also did the other Jews, so that also Barnabas was carried away by their dissimulation.

¹⁴Kana dikhlem ke chi phirenas vorta ai malades ando chachimos la nevia viastako, phendem le Petreske, angla sa o narodo, "Tu kai san Zhidovo, traiisardian katse sar kodola kai Nai Zhiduvuria, ai na sar le Zhiduvuria. No sar thos pe zor kodolen kai Nai Zhiduvuria te traiin sar le Zhiduvuria?"

¹⁴But when I saw that they are not walking uprightly to the truth of the good news, I said to Peter before all, `If thou, being a Jew, in the manner of the nations dost live, and not in the manner of the Jews, how the nations dost thou compel to Judaize?

¹⁵Ame Zhiduvuria sam ai kadia kerdiliam, ai chi sam bezexale le kolavre tsemenge.

¹⁵we by nature Jews, and not sinners of the nations,

¹⁶Numa zhanas ke o manush si jindo vorta angla Del ferdi pala pesko pachamos ando Jesus Kristo, ai na ke kerel so mothol o zakono. Iame, pachaiam ame ando Jesus Kristo saxke te avas jinde vorta pala amaro pachamos ando Kristo, ai na ke kerdiam so mothol o zakono. Ke khonik chi avela jindo vorta angla Del ke kerdia so mothol o zakono.

¹⁶having known also that a man is not declared righteous by works of law, if not through the faith of Jesus Christ, also we in Christ Jesus did believe, that we might be declared righteous by the faith of Christ, and not by works of law, wherefore declared righteous by works of law shall be no flesh.`

¹⁷Numa te rodasa te avas jinde vorta ke sam astarde le Kristosa, iame sam bezexale sode si kodola kai Nai Zhiduvuria, kodia znachil ke O Kristo kerel buchi le bezexeske? Nichi!

¹⁷And if, seeking to be declared righteous in Christ, we ourselves also were found sinners, [is] then Christ a ministrant of sin? let it not be!

¹⁸Te tsava ma pale te lasharav so peradem, sikavav kadia ke chi lav ma pala zakono.

¹⁸for if the things I threw down, these again I build up, a transgressor I set myself forth;

¹⁹Ai le zakonoske, mulo sim, iek martia kai o zakono andai, saxke me te traiiv le Devleske.

¹⁹for I through law, did die, that to God I may live;

²⁰Simas thodino te merav le Kristosa po trushul. Ai kadia mai nai me kai traiiv, numa O Kristo traiil ande mande. O traio le manushesko, o traio kai traiiv me akana traiiv ando pachamos ando Shav le Devlesko, kai simas leske drago ai kai dia pesko traio mange. Chi shudav o lashimos le Devlesko.

²⁰with Christ I have been crucified, and live no more do I, and Christ doth live in me; and that which I now live in the flesh — in the faith I live of the Son of God, who did love me and did give himself for me;

²¹Te si o manush ke pala zakono sai avel vorta angla Del, apo antunchi O Kristo mulo intaino!

²¹I do not make void the grace of God, for if righteousness [be] through law — then Christ died in vain.