¹Tume dzile Galatians! Kon kerdia farmichi pe tumende? Ke sas angla tumare iakha vorta o patreto sar mulo O Jesus po trushul.

¹O thoughtless Galatians, who did bewitch you, not to obey the truth — before whose eyes Jesus Christ was described before among you crucified?

²Manglemas te den ma atweto pe iek diela kai si te phushav tume: sas tume dino O Swunto Duxo le Devlesko ke kerdian so mothol o zakono, vai ke ashundian ai pachaian tume ande lashi viasta?

²this only do I wish to learn from you — by works of law the Spirit did ye receive, or by the hearing of faith?

³Sar sai aven kadia dzile ! Tume nachinaisardian le Devleske swuntsone Duxosa, ai akana mangen te geton tumare zorasa?

³so thoughtless are ye! having begun in the Spirit, now in the flesh do ye end?

⁴Pate chinuisardian pe kachi dieli intaino? Nashtilpe te avel intaino!

⁴so many things did ye suffer in vain! if, indeed, even in vain.

⁵Kana O Del del tume pesko Swunto Duxo ai kerel mirakluria mashkar tumende, wo kerel kodia ke tume keren so mothol o zakono, vai ke ashunen ai pachan tume ande lashi viasta?

⁵He, therefore, who is supplying to you the Spirit, and working mighty acts among you — by works of law or by the hearing of faith [is it]?

⁶Eta so mothol E Vorba le Devleski pa Abraham, "Wo pachaiape ando Del, ai O Del jindia les sar vorta pala pesko pachamos."

⁶according as Abraham did believe God, and it was reckoned to him — to righteousness;

⁷No tume trobul te haliaren, ke kodola kai si le o pachamos si andai chachi vitsa le Abrahamoski.

⁷know ye, then, that those of faith — these are sons of Abraham,

⁸E Vorba le Devleski phendia ma anglal ke O Del kerela kodolen kai Nai Zhiduvuria te aven vorta angla leste pala pengo pachamos. Anda kodia E Vorba le Devleski phendia mai anglal le Abrahamoske kadia lashi viasta.

⁸and the Writing having foreseen that by faith God doth declare righteous the nations did proclaim before the good news to Abraham —

⁹"O Del swuntsola sa le narodos kai si pe phuv pala tute." O Abraham pachaiape ai sas swuntsome, no sa kodola kai pachanpe avena swuntsome sar sas o Abraham.

⁹`Blessed in thee shall be all the nations;` so that those of faith are blessed with the faithful Abraham,

¹⁰Ke sa kodola kai astardion kai buchi le zakonoski avena dine armaia. Ke E Vorba le Devleski mothol, "Dino armaia te avel swako manush kai chi lelpe sagda pala so godi si ramome ande klishka le zakonoski!"

¹⁰for as many as are of works of law are under a curse, for it hath been written, `Cursed [is] every one who is not remaining in all things that have been written in the Book of the Law — to do them,`

¹¹Akana mishto si phendo ke khonik nashtil te avel jindo vorta angla Del pala zakono; ke E Vorba le Devleski mothol, "Kodo kai si vorta anglal iakha le Devleske pala pachamos traiila."

¹¹and that in law no one is declared righteous with God, is evident, because `The righteous by faith shall live;`

¹²Numa o zakono nai o pachamos, inker E Vorba le Devleski mothol, "Kodo kai kerel so mothol o zakono traiila pala zakono."

¹²and the law is not by faith, but — `The man who did them shall live in them.`

¹³O Kristo sas lino armaia ande amaro than, saxke te ankalavel ame andal armaia le zakonoske. E Vorba le Devleski mothol, "Dino armaia te avel swako manush kai si amblado ka khash."

¹³Christ did redeem us from the curse of the law, having become for us a curse, for it hath been written, `Cursed is every one who is hanging on a tree,`

¹⁴Ai sas kadia, saxke o swuntsomos kai O Del shinadia le Abrahamoske te avel dino vi kodolenge kai Nai Zhiduvuria katar O Jesus Kristo, ai te las katar o pachamos, O Swunto Duxo kai sas shinado katar O Del.

¹⁴that to the nations the blessing of Abraham may come in Christ Jesus, that the promise of the Spirit we may receive through the faith.

¹⁵Murhe phral, dav duma sar den duma le manush, kana iek manush shinadia vari so angla iek marturo, khonik nashtil te aterdiarel so sas shinado vai te mai thol vari so opral.

¹⁵Brethren, as a man I say [it], even of man a confirmed covenant no one doth make void or doth add to,

¹⁶No O Del kerdia shinaimata le Abrahamoske ai kodoleske kai avela pala leste. E Vorba le Devleski chi mothol, "Kodola kai avena pala leste" sar te avilino bute manushenge, numa mothol, "Ai kodoleske kai avela pala tute," ai kodia znazhil ferdi iek manush, kodo si O Kristo.

¹⁶and to Abraham were the promises spoken, and to his seed; He doth not say, `And to seeds,` as of many, but as of one, `And to thy seed,` which is Christ;

¹⁷Eta, so lav te mothav, O Del diasas iek shinaimos ai shinadiasas te ankerel les, o zakono kai avilo shtar shela ai trenda bersh pala kodia, nashtil te aterdiarel kodo shinaimos ai te aterdiarel so shinadia O Del.

¹⁷and this I say, A covenant confirmed before by God to Christ, the law, that came four hundred and thirty years after, doth not set aside, to make void the promise,

¹⁸Numa e podarka kai O Del del sar so phendia te del ashela pala zakono, antunchi chi mai ashel pala shinaimos. Numa pala so sas shinado O Del sikadia pesko lashimos le Abrahamoske.

¹⁸for if by law [be] the inheritance, [it is] no more by promise, but to Abraham through promise did God grant [it].

¹⁹Sostar sas dino o zakono? O zakono sas thodino te sikavel so godi si kai nai e voia le Devleski. O zakono trobulas te ankerel zhi kai avel kodo kai trobulas andai vitsa le Abrahamoski, kodoleske kai sas kerdo o shinaimos. Kodo zakono sas tradino katar le angeluria, numa iek manush sas thodino mashkar O Del ai le manush.

¹⁹Why, then, the law? on account of the transgressions it was added, till the seed might come to which the promise hath been made, having been set in order through messengers in the hand of a mediator —

²⁰Numa o manush kai si mashkar O Del ai le manush, nai mashkar O Del ai le manush, ferdi iekeske, ai O Del si ferdi iek.

²⁰and the mediator is not of one, and God is one —

²¹Pate o zakono nai so shinadia O Del? Nichi. Ke te sas dino iek zakono kai sai del o traio le manushenge, apo o manush sai avilino jindo sar vorta angla Del pala zakono.

²¹the law, then, [is] against the promises of God? — let it not be! for if a law was given that was able to make alive, truly by law there would have been the righteousness,

²²Numa E Vorba le Devleski mothol ke sa e lumia thodi la telai putiera le bezexeski, saxke e podarka, shinadi katar O Del te avel dini kodolenge kai pachanpe ai pala pengo pachamos ando Jesus Kristo.

²²but the Writing did shut up the whole under sin, that the promise by faith of Jesus Christ may be given to those believing.

²³Mai anglal sar te avel e vriama le pachamaski, o zakono ankerelas ame phangle, zhi kai avel o pachamos.

²³And before the coming of the faith, under law we were being kept, shut up to the faith about to be revealed,

²⁴No o zakono lelas amendar sama zhi kai avel O Kristo, ai porme te avas jinde vorta angla Del pala pachamos.

²⁴so that the law became our child-conductor — to Christ, that by faith we may be declared righteous,

²⁵Akana kai e vriama le pachamaski avili, chi mai lel sama o zakono pe amende.

²⁵and the faith having come, no more under a child-conductor are we,

²⁶Ke pala pachamos si kai san shave Devleske ando Kristo.

²⁶for ye are all sons of God through the faith in Christ Jesus,

²⁷Tume savorhe sanas bolde te aven astarde le Kristosa, ai tume kadia lian o nevo traio le Kristosko pe tumende.

²⁷for as many as to Christ were baptized did put on Christ;

²⁸Le Zhiduvuria ai kodola kai Nai Zhiduvuria saikfielo le, ai vi le manush kai si phangle ai vi kodola kai nai phangle, ai vi le mursh ai le zhuvlia; tume san savorhe astarde le Kristosa.

²⁸there is not here Jew or Greek, there is not here servant nor freeman, there is not here male and female, for all ye are one in Christ Jesus;

²⁹Te san le Kristoske, tume san antunchi andai vitsa le Abrahamoski, ai len so O Del shinadia sas te del.

²⁹and if ye [are] of Christ then of Abraham ye are seed, and according to promise — heirs.