¹Ashun so mai motsav: O shav kai trobul te lel o mishtimos peske dadesko sa andek fielo diela lo ke sar iek manush kai si phanglo zhi kai godi avela terno, marka ke so godi si lesko si.

¹And I say, so long time as the heir is a babe, he differeth nothing from a servant — being lord of all,

²Akana kai si terno, thodino lo kal manush kai len sama lestar ai te len sama katar leski dieli zhi pe vriama kai lesko dat phendia.

²but is under tutors and stewards till the time appointed of the father,

³Iame zhi kai godi samas sar glati, phangle sama kal dieli kadala lumiake.

³so also we, when we were babes, under the elements of the world were in servitude,

⁴Numa kana e vriama kai sas thodi avili, O Del tradia peske Shaves. Kerdilo katar iek zhuvli, ai traiilas tele zakono le Zhidovongo.

⁴and when the fulness of time did come, God sent forth His Son, come of a woman, come under law,

⁵Saxke te ankalavel kodolen kai sas thodine tela zakono, ai ame te sai kerdiuas shave le Devleske.

⁵that those under law he may redeem, that the adoption of sons we may receive;

⁶Te sikavel tumenge ke leske shave san, O Del tradia ande amare ile O Swunto Duxo peske Shavesko, O Swunto Duxo kai tsipil, "Dat, Murho Dat."

⁶and because ye are sons, God did send forth the spirit of His Son into your hearts, crying, `Abba, Father!`

⁷No akana, chi mai san manush phanglo, numa shav ai akana kai san lesko shav, O Del dela tu o mishtimos kai garavel peske shavenge.

⁷so that thou art no more a servant, but a son, and if a son, also an heir of God through Christ.

⁸Mai anglal chi zhanenas le Devles, ai phangle sanas kal dieli kai nai chaches dela.

⁸But then, indeed, not having known God, ye were in servitude to those not by nature gods,

⁹Numa akana kai zhanen le Devles, inker mai bini, akana kai O Del zhanel tume, sar sai mai tume zhan palpale ka kodola kovle ai chorhe dieli la phuviake? Sar sai dashtilpe ke tume mangen pale te aven phangle lende?

⁹and now, having known God — and rather being known by God — how turn ye again unto the weak and poor elements to which anew ye desire to be in servitude?

¹⁰Tume len sama zurales ka uni dies, ka uni shon, ka uni vriama, ai ka uni bersh.

¹⁰days ye observe, and months, and times, and years!

¹¹Dar mange ando tumende! Ke sa e buchi kai kerdem mashkar tumende avela intaino?

¹¹I am afraid of you, lest in vain I did labour toward you.

¹²Murhe phral, mangav ma tumendar, kerdion sar mande. Sar me kerdilem sar tumende, chi kerdian mange chi iek nasulimos.

¹²Become as I [am] — because I also [am] as ye brethren, I beseech you; to me ye did no hurt,

¹³Tume seren tume sostar, andem tumenge e lashi viasta e pervo data; sostar ke naswalo simas.

¹³and ye have known that through infirmity of the flesh I did proclaim good news to you at the first,

¹⁴Murho stato o naswalo sas te zumavel tumen, numa chi simas tumenge gratsia ai chi shudian ma. Numa premisardian ma sar iek angelo le Devlesko, vai sar O Jesus Kristo.

¹⁴and my trial that [is] in my flesh ye did not despise nor reject, but as a messenger of God ye did receive me — as Christ Jesus;

¹⁵Defial raduime sanas! Apo so kerdilia tumensa akana? Sai mothav kacha diela pa tumende: te sai dashtisardianas lianas tumare iakha avri, ai dianas le mange.

¹⁵what then was your happiness? for I testify to you, that if possible, your eyes having plucked out, ye would have given to me;

¹⁶Apo akana so kerdilem tumaro duzhmano kai mothav tumenge o chachimos?

¹⁶so that your enemy have I become, being true to you?

¹⁷Kodo narodo sikaven but ke volin tume, numa lenge ginduria nai lashe karing tumende. So won mangen si te len tume amendar, saxke te keren buchi lenge.

¹⁷they are zealous for you — [yet] not well, but they wish to shut us out, that for them ye may be zealous;

¹⁸Mishto te avel tumen ilo te keren o mishtimos ande swako vriama, ai na ferdi kana sim mashkar tumende.

¹⁸and [it is] good to be zealously regarded, in what is good, at all times, and not only in my being present with you;

¹⁹Murhe kuchi shave! Haliarav pale iek chino tumenge, sar iek chino kai si la zhuvlia kana bianjol lake iek glata, zhi kai O Kristo lashardiol ande tumende.

¹⁹my little children, of whom again I travail in birth, till Christ may be formed in you,

²⁰Sode manglemas te avav pasha tumende akana, saxke te sai dav tumensa duma averfielo, ke chi zhanav so kerdilia tumensa.

²⁰and I was wishing to be present with you now, and to change my voice, because I am in doubt about you.

²¹Phenen mange tume kai mangen te aven tela zakono, pate chi aliarena so mothol o zakono?

²¹Tell me, ye who are willing to be under law, the law do ye not hear?

²²O zakono mothol ke o Abraham sas les dui shave, iek katar iek zhuvli kai sas phangli, ai iek katar iek zhuvli kai nas phangli.

²²for it hath been written, that Abraham had two sons, one by the maid-servant, and one by the free-woman,

²³O shav kai sas les katar e zhuvli kai sas phangli biandilo sar aver, numa o shav kai sas les katar e zhuvli kai nas phangli biandilo sar O Del shinadiasas.

²³but he who [is] of the maid-servant, according to flesh hath been, and he who [is] of the free-woman, through the promise;

²⁴Sai haliaren la sar iek patreto: le dui zhuvlia si le dui kontrakturia pachi, iek anda kodola pachi sikavel katar e Hagar, ai kucha anda Mount Sinai, biandiol lake glati phangle.

²⁴which things are allegorized, for these are the two covenants: one, indeed, from mount Sinai, to servitude bringing forth, which is Hagar;

²⁵E Hagar si o Mount Sinai kai si ande Arabia, woi malavel ka foro kai si ande Jerusalem, kai si phangli peske manushensa.

²⁵for this Hagar is mount Sinai in Arabia, and doth correspond to the Jerusalem that now [is], and is in servitude with her children,

²⁶Numa e Jerusalem kai si ande rhaio nai phangli, ai woi si amari dei.

²⁶and the Jerusalem above is the free-woman, which is mother of us all,

²⁷Ke E Vorba le Devleski mothol, "Raduisavo tu, zhuvlio kai shoxar nashti avilian tu glate! Tsipisar raduimastar, tu kai shoxar chi zhanglian le dukha la zhuvliake kai sas la glate! Ke e zhuvli kai sas mekli avela la mai but glate de sar la zhuvlia kai si la rhom.

²⁷for it hath been written, `Rejoice, O barren, who art not bearing; break forth and cry, thou who art not travailing, because many [are] the children of the desolate — more than of her having the husband.`

²⁸Numa tume, murhe phral, tume san shave kai biandilian sar sas shinado katar O Del, sar o Isaac.

²⁸And we, brethren, as Isaac, are children of promise,

²⁹Mai anglal o shav kai biandilo ando stato chinuilas kodoles kai biandilosas pala Swunto Duxo le Devlesko; ai sakadia si akana.

²⁹but as then he who was born according to the flesh did persecute him according to the spirit, so also now;

³⁰Numa so mothol E Vorba le Devleski? Woi mothol, "Gonisar la zhuvlia kai si phangli ai lake shaves; ke o shav la zhuvliako kai si phanglo chi avela les so sas shinado katar o dat le shavesa kai si la zhuvliako kai nai phanglo."

³⁰but what saith the Writing? `Cast forth the maid-servant and her son, for the son of the maid-servant may not be heir with the son of the free-woman;`

³¹Anda kodia, murhe phral, chi sam shave la zhuvliake kai si phangle, numa la zhuvliake kai nai phangle.

³¹then, brethren, we are not a maid-servant`s children, but the free-woman`s.