¹Kana phuterdilo o dies sa le rasha ai le phure kai poronchinas avile andek than, ai dinepe duma pa O Jesus ai ashshile te mudaren les.

¹Now when morning had come, all the chief priests and the elders of the people took counsel against Jesus to put him to death:

²Phangle les, ai ningerde les ka Pilate o guvernori.

²and they bound him, and led him away, and delivered him up to Pontius Pilate, the governor.

³Kana O Judas kodo kai dias les ando vas, dikhlias ke shinde leske kris te mudaren les, keisailo, ai ningerdias palpale le trenda kotora rup kal rasha ai kal phure kai poronchinas.

³Then Judas, who betrayed him, when he saw that Jesus was condemned, felt remorse, and brought back the thirty pieces of silver to the chief priests and elders,

⁴Ai phendias, "Bezex kerdem ke dem ando vas chache manushes, phende leske, "So si amenge kodia, chiri diela si."

⁴saying, “I have sinned in that I betrayed innocent blood.” But they said, “What is that to us? You see to it.”

⁵O Judas shudias le rupune love ande tamplo, ai gelo ai mudardilo.

⁵He threw down the pieces of silver in the sanctuary, and departed. He went away and hanged himself.

⁶Le bare rasha vazde sa le love, ai phende, "Nai mishto te thas kadala love andel love la tamplaki, ke kadala si ratvale love."

⁶The chief priests took the pieces of silver, and said, “It’s not lawful to put them into the treasury, since it is the price of blood.”

⁷Dinepe duma ai ashshile te chinen le lovensa ek kimpo kai busholas "Potter's field" o than kai bichinel le phiria chikake, te gropon streinon.

⁷They took counsel, and bought the potter’s field with them, to bury strangers in.

⁸Anda kodia phenen leske, "O kimpo le ratesko, zhi adies."

⁸Therefore that field was called “The Field of Blood” to this day.

⁹Antunchi so sas phendo katar o profeto Jeremiah pherdilo, "Line le trenda kotora rup, sode wo moldias uni Zhidovonge.

⁹Then that which was spoken through Jeremiah some manuscripts omit “Jeremiah” the prophet was fulfilled, saying, “They took the thirty pieces of silver, the price of him upon whom a price had been set, whom some of the children of Israel priced,

¹⁰Ai dine le te chinen o kimpo "Potter's field". Sar O Del phendias mange."

¹⁰and they gave them for the potter’s field, as the Lord commanded me.” Zechariah 11:12-13; Jeremiah 19:1-13; 32:6-9

¹¹O Jesus sas angla guvernori Pilate: ai o guvernori Pilate phushlias les, "Tu san o amperato le Zhidovongo?" "Sar tu phendian," O Jesus phendias leske.

¹¹Now Jesus stood before the governor: and the governor asked him, saying, “Are you the King of the Jews?” Jesus said to him, “So you say.”

¹²Kana phende ke doshalo lo le rasha le bare ai le phure kai poronchinas, wo chi phendias khanchi.

¹²When he was accused by the chief priests and elders, he answered nothing.

¹³Antunchi o Pilate phendias leske, "Chi ashunes sa le dosha kai mothon pe tute?"

¹³Then Pilate said to him, “Don’t you hear how many things they testify against you?”

¹⁴Numa O Jesus chi phendias khanchi ka chi iek andal dosha kai thode pe leste, anda kodia o guvernori Pilate chudisailo.

¹⁴He gave him no answer, not even one word, so that the governor marveled greatly.

¹⁵Sas ek zakono ka guvernori Pilate po dies o baro le Zhidivongo te mekel avri iekes ande temnitsa savo godi o narodo halola.

¹⁵Now at the feast the governor was accustomed to release to the multitude one prisoner, whom they desired.

¹⁶Sas phandado antunchi iek kai zhangloliaspe ke de sa nasul lo, lesko anav sas Barabbas.

¹⁶They had then a notable prisoner, called Barabbas.

¹⁷Kana sas chidine, o Pilate phendias lenge, "Saves mangen te mekav tumenge? O Barabbas vai O Jesus kai mothon leske Kristo?"

¹⁷When therefore they were gathered together, Pilate said to them, “Whom do you want me to release to you? Barabbas, or Jesus, who is called Christ?”

¹⁸Ke wo zhanglias sostar dine les ando vas, ke le rashan sas inetsia pe leste.

¹⁸For he knew that because of envy they had delivered him up.

¹⁹Kana beshlias po skamin te kerel e kris, leski rhomni tradias te mothon leske, "Na hamisavo ka kado chacho manush, ke adies chinuisardem but pala o suno kai dikhlem pa leste."

¹⁹While he was sitting on the judgment seat, his wife sent to him, saying, “Have nothing to do with that righteous man, for I have suffered many things this day in a dream because of him.”

²⁰Le rasha le bare ai le phure kai poronchinas thode le narodos te mangen te mekel kodoles kai bushol Barabbas, ai te mudarel kodoles kai bushol Jesus.

²⁰Now the chief priests and the elders persuaded the multitudes to ask for Barabbas, and destroy Jesus.

²¹O Pilate magdata phendias lenge, "Savo andal dui mangen te mekav tumenge?" Won phende, "Barabbas"

²¹But the governor answered them, “Which of the two do you want me to release to you?” They said, “Barabbas!”

²²O Pilate phendias lenge, "So te kerav kadalesa O Jesus kai mothon leske Kristo?" Savorhe phende, "Tho les po trushul."

²²Pilate said to them, “What then shall I do to Jesus, who is called Christ?” They all said to him, “Let him be crucified!”

²³O Pilate phendias, "Sostar, che nasulimos kerdias?" Numa won mai zurales dine mui, "Tho les po trushul."

²³But the governor said, “Why? What evil has he done?” But they cried out exceedingly, saying, “Let him be crucified!”

²⁴Kana o Pilate dikhlias ke nashti kerel khanchi, ke buntuilaspe o narodo, lias pai, ai xaladias peske vas angla narodo, ai phendias, "Me chi sim doshalo anda rat kadale chache manushesko, akana zhi tumende si."

²⁴So when Pilate saw that nothing was being gained, but rather that a disturbance was starting, he took water, and washed his hands before the multitude, saying, “I am innocent of the blood of this righteous person. You see to it.”

²⁵Sa le manush phende, "Lesko rat te avel pe amende ai pe amare glate."

²⁵All the people answered, “May his blood be on us, and on our children!”

²⁶Antunchi meklias lenge o Barabbas, marde le Jesusos bichosa, ai dias les te thon les po trushul.

²⁶Then he released to them Barabbas, but Jesus he flogged and delivered to be crucified.

²⁷Antunchi le ketani le Pilatoske line le Jesusos ningerde les ando kher le ketanengo, ai chidinisaile kruglom lestar ek antrego kompania ketani.

²⁷Then the governor’s soldiers took Jesus into the Praetorium, and gathered the whole garrison together against him.

²⁸Line leske tsalia pe leste, ai thode pe leste ek loli raxami.

²⁸They stripped him, and put a scarlet robe on him.

²⁹Kerde korona andal lunzhe kanrhe, ai thode la po lesko shero, ai thode rhai ande lesko vas o chacho, dine changa angla leste, te maren mui lestar, ai phenenas, "Lungo traio ka o amperato le Zhidovongo!"

²⁹They braided a crown of thorns and put it on his head, and a reed in his right hand; and they kneeled down before him, and mocked him, saying, “Hail, King of the Jews!”

³⁰Chungarde pe leste, line e rhai ai marde les pa shero lasa.

³⁰They spat on him, and took the reed and struck him on the head.

³¹Kana getosarde te maren mui lestar, line pa leste e raxami, dine leske tsalia pe leste, ai ningerde les te thon les po trushul.

³¹When they had mocked him, they took the robe off of him, and put his clothes on him, and led him away to crucify him.

³²Po drom kai zhanas, arakhle ieke manush anda Cyrene, kai busholas Simon: ai thode les te ningerel o trushul.

³²As they came out, they found a man of Cyrene, Simon by name, and they compelled him to go with them, that he might carry his cross.

³³Aresle ka kodo than kai bushol Golgatha, o than kai miazol "Kokalo sheresko".

³³They came to a place called “Golgotha,” that is to say, “The place of a skull.”

³⁴Dine les lolo shut hamime drabensa te pel, kana zumadias, ai haliardias so si, chi pelias.

³⁴They gave him sour wine to drink mixed with gall. When he had tasted it, he would not drink.

³⁵Thode les po trushul, ai hulade leske tsalia pe save godi nirisardias les: te kerdiol so o profeto phendiasas, "Hulade murhe tsalia mashkar pende, ai thodepe te dikhen kon niril murhe raxami."

³⁵When they had crucified him, they divided his clothing among them, casting lots, TR adds “that it might be fulfilled which was spoken by the prophet: ‘They divided my garments among them, and for my clothing they cast lots;’” [see Psalm 22:18 and John 19:24]

³⁶Pala kodia beshle kote ai dikhenas pe leste.

³⁶and they sat and watched him there.

³⁷Opral pa lesko shero amblade ek ramomos kai phenelas che dosh ankerde pe leste "KADO SI O JESUS AMPERATO LE ZHIDOVONGO."

³⁷They set up over his head the accusation against him written, “THIS IS JESUS, THE KING OF THE JEWS.”

³⁸Lesa ek data dui chor sas thodine po trushul, iek ka lesko chacho vas, ai iek ka lesko stingo.

³⁸Then there were two robbers crucified with him, one on his right hand and one on the left.

³⁹Zhene kai nakhenas kotsar, kerenas anda shero ai mishkirinas les.

³⁹Those who passed by blasphemed him, wagging their heads,

⁴⁰Ai phenenas, "Tu kai sas te xaiis e tampla, ai ande trin dies te vazdes kodia tampla, skepisar tut te san tu O Shav le Devlesko, aidi tele pa trushul."

⁴⁰and saying, “You who destroy the temple, and build it in three days, save yourself! If you are the Son of God, come down from the cross!”

⁴¹Sakadia le rasha le bare, le phure kai poronchinas, ai kodola kai sikavenas le zakonuria marde mui lestar.

⁴¹Likewise the chief priests also mocking, with the scribes, the Pharisees, TR omits “the Pharisees” and the elders, said,

⁴²Phenenas, "Skepisardias kavren, numa nashti skepil pes. Wo si O Amperato le themesko Israel, mek avel tele pa trushul, ai pachasa ame ande leste.

⁴²“He saved others, but he can’t save himself. If he is the King of Israel, let him come down from the cross now, and we will believe in him.

⁴³Wo pachalpe ando Del ai jinel pe leste, phendia ke O Shav le Devlesko lo, aven dikhas te mangela O Del te skepil les akana.

⁴³He trusts in God. Let God deliver him now, if he wants him; for he said, ‘I am the Son of God.’”

⁴⁴Vi le chor kai sas thodine po trushul lesa, marde lestar mui sakadia.

⁴⁴The robbers also who were crucified with him cast on him the same reproach.

⁴⁵Kal desh u dui po mashkar le diesesko tuniariko avilo pe lumia pe kai trin chasuria.

⁴⁵Now from the sixth hour noon there was darkness over all the land until the ninth hour. 3:00 P. M.

⁴⁶Karing le trin chasuria O Jesus dias mui andek baro glaso, "Eli, Eli, lama sabachthani?" Kodia si "Murho Del, Murho Del, Sostar meklian ma?"

⁴⁶About the ninth hour Jesus cried with a loud voice, saying, “Eli, Eli, lima TR reads “lama” instead of “lima” sabachthani?” That is, “My God, my God, why have you forsaken me?” Psalm 22:1

⁴⁷Uni anda kodola kai sas kote ashunde les, ai phende, "Po Elijah del mui."

⁴⁷Some of them who stood there, when they heard it, said, “This man is calling Elijah.”

⁴⁸Strazo iek anda lende grebisailo, lias ek kotor, thodias les ando lolo shut, thodias po khash ai zumadias te del ka Jesus te pel.

⁴⁸Immediately one of them ran, and took a sponge, and filled it with vinegar, and put it on a reed, and gave him a drink.

⁴⁹Numa le kaver phende, "Mek les aven dikhas te avela o Elijah te skepil les."

⁴⁹The rest said, “Let him be. Let’s see whether Elijah comes to save him.”

⁵⁰Magdata O Jesus dias mui ando baro glaso, antunchi dias pesko duxo opre, ai mulo.

⁵⁰Jesus cried again with a loud voice, and yielded up his spirit.

⁵¹Strazo o poxtan ande tamplo shindilo ande donde de opral zhi tele; e phuv izdraias. Le bax pharhale.

⁵¹Behold, the veil of the temple was torn in two from the top to the bottom. The earth quaked and the rocks were split.

⁵²Le greposhevuria phuterdile, but anda le Devleske manush kai mule sas, sas vazdine ka traio.

⁵²The tombs were opened, and many bodies of the saints who had fallen asleep were raised;

⁵³Avile avri andal greposhevuria. Kana O Jesus wushtilo, won gele ando swunto foro, kote but zhene dikhle le.

⁵³and coming out of the tombs after his resurrection, they entered into the holy city and appeared to many.

⁵⁴O fitsiri ai le ketani kai sas lesa dikhenas po Jesus, dikhle sar izdraias e phuv, ai so godi kerdiliape, daraile zurales, ai phende, "Chaches kado sas O Shav le Devlesko."

⁵⁴Now the centurion, and those who were with him watching Jesus, when they saw the earthquake, and the things that were done, feared exceedingly, saying, “Truly this was the Son of God.”

⁵⁵But zhuvlia avile pala Jesus andai Galilee te len sama lestar ai dikhenas de dural.

⁵⁵Many women were there watching from afar, who had followed Jesus from Galilee, serving him.

⁵⁶Mashkar lende e Maria Magdalena, ai e Maria e dei le Iakovoski ai le Josefoski, ai e dei le shave le Zebedoske.

⁵⁶Among them were Mary Magdalene, Mary the mother of James and Joses, and the mother of the sons of Zebedee.

⁵⁷Kana peli e riat, avilo iek manush barvalo andai Arimathaea, lesko anav sas Josef, wo sas iek anda kodola kai pachanaspe ando Jesus.

⁵⁷When evening had come, a rich man from Arimathaea, named Joseph, who himself was also Jesus’ disciple came.

⁵⁸Gelo ke o Pilate, ai manglias le Jesusosko stato. O Pilate dias ordina te den les leste.

⁵⁸This man went to Pilate, and asked for Jesus’ body. Then Pilate commanded the body to be given up.

⁵⁹Kana o Joseph lias o stato, vuluisardias les andek vuzho poxtan.

⁵⁹Joseph took the body, and wrapped it in a clean linen cloth,

⁶⁰Ai thodias les ande pesko nevo greposhevo kai sas shindo ando bax, ai spidias ek baro bax angla greposhevo, ai gelotar,

⁶⁰and laid it in his own new tomb, which he had cut out in the rock, and he rolled a great stone to the door of the tomb, and departed.

⁶¹E Maria Magdalena ai e kaver Maria beshenas angla greposhevo.

⁶¹Mary Magdalene was there, and the other Mary, sitting opposite the tomb.

⁶²Pe terharin, kana getolaspe, o pervo anda le diesa le bare le Zhidovongo, le rasha le bare ai le Farizeanuria gele ka Pilate.

⁶²Now on the next day, which was the day after the Preparation Day, the chief priests and the Pharisees were gathered together to Pilate,

⁶³Ai phende leske, "Raia, diam ame goji ke kodo xoxamno mai anglal sar te merel phendias, "Po trito dies si te zhuvindiv."

⁶³saying, “Sir, we remember what that deceiver said while he was still alive: ‘After three days I will rise again.’

⁶⁴Anda kodia de ordina te phandachen o greposhevo mishto, zhi po trito dies, ke kam zhan leske disipluria te choren lesko stato, ai mothon le manushenge, ke wushtilo andai martia: Kodo xoxaimos si te avel mai nasul sar o pervo."

⁶⁴Command therefore that the tomb be made secure until the third day, lest perhaps his disciples come at night and steal him away, and tell the people, ‘He is risen from the dead;’ and the last deception will be worse than the first.”

⁶⁵O Pilate phendias lenge, "Si tume zhene, zhan, keren so zhanen."

⁶⁵Pilate said to them, “You have a guard. Go, make it as secure as you can.”

⁶⁶Geletar, ai phandade o greposhevo zurales, ai thode vari so po bax te haliardiolpe te phutrena les, ai mekle zhene te len sama.

⁶⁶So they went with the guard and made the tomb secure, sealing the stone.